Beyond the empty campaign rhetoric that passes for public debate today lie the
seeds of a dramatic cultural and political transformation.
In 50 years, America will be a very different place. And surprise! It might be
better than you dare imagine. Here's why.
The Resurgence of Citizens' Movements
BY PAUL HAWKEN
We are beginning a mythic period of existence, rather like the age portrayed in
the Bhagavad Gita, in The Lord of the Rings, and in other tales of darkness and light.
We live in a time in which every living system is in decline, and the rate of decline
is accelerating as our economy grows. The commercial processes that bring us the
kind of lives we supposedly desire are destroying the earth and the life we cherish.
Given current corporate practices, not one wildlife reserve, wilderness, or indigenous
culture will survive the global market economy. We are losing our forests, fisheries,
coral reefs, topsoil, water, biodiversity, and climatic stability. The land, sea,
and air have been functionally transformed from life-supporting systems into repositories
for waste.
Feeling the momentum of loss at the beginning of a new century, one wants to close
one's eyes. Yet that is the very thing that will bring forth ruin. I believe in rain,
in odd miracles, in the intelligence that allows terns and swallows to find their
way across the planet. And I believe that we are capable of creating a remarkable
future for humankind.
In the United States, more than 30,000 citizens' groups, nongovernmental organizations,
and foundations are addressing the issue of social and ecological sustainability
in the most complete sense of the word. Worldwide, their number exceeds 100,000.
Together, they address a broad array of issues, including environmental justice,
ecological literacy, public policy, conservation, women's
rights and health, population growth, renewable energy, corporate reform, labor
rights, climate change, trade rules, ethical investing, ecological tax reform, water
conservation, and much more. These groups follow Gandhi's imperatives: Some resist,
others create new structures, patterns, and means. The groups tend to be local, marginal,
poorly funded, and overworked. It is hard for most groups not to feel justified anxiety
that they could perish in a twinkling. At the same time, a deeper, extraordinary
pattern is emerging.
If you ask these groups for their principles, frameworks, conventions, models,
or declarations, you will find that they do not conflict. Never before in history
has this happened. In the past, movements that became powerful started with a unified
or centralized set of ideas (Marxism, Christianity, Freudianism) and disseminated
them, creating power struggles over time as the core mental model or dogma was changed,
diluted, or revised. This new sustainability movement did not start this way. Its
supporters do not agree on everything-nor should they-but remarkably, they share
a basic set of fundamental understandings about the earth, how it functions, and
the necessity of fairness and equity for all people in partaking of its life-giving
systems.
This shared understanding is arising spontaneously from different economic sectors,
cultures, regions, and cohorts. And it is spreading throughout this country and the
world. No one started this worldview, no one is in charge of it, no orthodoxy is
restraining it. I believe it is the fastest-growing and most powerful movement in
the world today, unrecognizable to the American media because it is not centralized,
based on power, or led by charismatic white males. As external conditions continue
to worsen socially, environmentally, and politically, organizations working toward
sustainability multiply and gain more supporters. We will never recover what we have
lost. It will take 5 million years to restore the diversity of lost species. Nevertheless,
in 50 years we can begin the very necessary work of restoration. We can begin to
reduce carbon in the atmosphere; recharge aquifers; bring back lands that have been
taken by deserts; create habitat corridors for buffalo, panthers, and gray wolves;
and thicken our paper-thin topsoil.
What is possible in 50 years is a world that is wonderfully messy and deliriously
creative. It doesn't fit a single scenario written anywhere by anyone. As for the
United States, it will not be a country defined by technologies, measured in money,
or summarized by demographics. It will be, perforce, a country in a world defined
by the acts of restoring life on Earth-dancing, donning costumes, singing, performing
rituals, enjoying magic, praying, worshiping, and playing. This is the work of carefully
reconstituting what has been lost by creating conditions conducive to life.
In 50 years, America will be a culture whose industrial materials cause no damage
to anyone, on the short term or the long term; it will be a society that emulates
the design brilliance of nature, which we have yet to fully appreciate. The great
work of this era will be extraordinary for defining its goals not solely in terms
of a decade or even a century, but of millennia. The American people will have thrown
off the tyranny of compressive time, coercive work, and erosive competition. It will
be a country still rent by massive discontinuities as the momentum of today's world
extends far into the future, but it will be a country that is connected, aware, and
committed to the future. It will be an America that can see-and can see that it knows
all it needs to know to sustain and honor life. That alone will distinguish it from
where we are today.
Paul Hawken is the author (with Hunter and Amory Lovins) of Natural Capitalism:
Creating the Next Industrial Revolution and The Ecology of Commerce: A Declaration
of Sustainability.
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